Woman in a tub: a journey from Manet to … to Koons

I saw Edgar Degas’ “The Tub” and Jeff Koons’ “Woman in a Tub”at the Art Institute of Chicago back in April and was inspired to write about paintings and sculptures depicting a woman having a bath.

The following post is relevant to the Art Institute of Chicago

Modern Art

This is a personal view (most views are). I selected the paintings and sculptures I like and/or find interesting. 

One of the most important feature of the paintings and sculptures is – of course – the way the artist has depicted the female body.

Another is the degree of privacy and intimacy of the instance depicted.

Ingres, The bather of Valpincon, 1808, Louvre, Paris
Ingres, The bather of Valpincon, 1808, Louvre, Paris

I would like to start the journey with Ingres. The painting “The Bather of Valpincon” (my thanks for the photo to “The Art Appreciation Blog“) that hangs today in the Louvre in Paris marks in my book the beginning of a new era in the depiction of the nude female. The setting is domestic, the subject is alone. And the body is not perfect. The depicted woman is a real woman. There is no story in the picture. It is a “boring” mundane scene in the domestic life of a woman.

Although there is not tub in Ingres’ picture, in my view he creates the context for the topic of my overview.

Edouard Manet (1832-1883) Woman in a tub 1878 Paris, Musée d'Orsay Pastel on canvas
Edouard Manet (1832-1883)
Woman in a tub
1878 Paris, Musée d’Orsay
Pastel on canvas

The first painting strictly within the context of this article is Manet’s “Woman in a Tub”. Manet painted his picture in 1873.

My adoration of Manet started with “Olympia” (1863) and “The Luncheon on the Grass” (1862-1863), both exhibited in Paris’ Musee d’ Orsay.

I quote from Musee d’ Orsay’s web site:

“This pastel is one of the artist’s most beautiful portrayals of a woman bathing. All the characteristics of Manet’s style are there: a special blend of spontaneity, freshness combined with precise composition, and a taste for light, curving lines against a background of horizontals. The background is in fact divided up into subtly coloured bands, formed by the mirror, the dressing table and the floral cretonne cloth.

A large metal tub, always used by Degas in these scenes, occupies the lower part of the pastel. But whereas Degas’ models usually appear to be unaware of the viewer, here the model is unconcerned at being observed by the painter. She knows that her nudity, even though imperfect, will attract a friendly or even tender glance.

After Manet’s death, Degas produced his stunning series of women bathing, where he used plunging perspectives and more sophisticated poses. But it was Degas who, after 1877, first started to produce less innocent scenes of women washing, painted in brothels. It is difficult to determine from that point, which of the two artists had the greater influence on the other. Degas’ sarcasm is absent from Manet’s work; it is Bonnard’s gentle scenes of women at their toilette that are the real precursors of this Woman in a Tub.”

The palette of the picture is light. Only the tub turns to heavy grey.

Edouard Manet La blonde aux seins nus vers 1878 huile sur toile,  musée d'Orsay, Paris, France
Edouard Manet
La blonde aux seins nus
vers 1878
huile sur toile,
musée d’Orsay, Paris, France

Contrast the bathing woman to the bare breasted blonde of the same year. The air of “neutral” intimacy of the bathing woman is gone, and replaced by the naked aggression of the breasts. Totally different.

Woman in a Tub Femme au tub
Edgar Degas, Woman in a Tub, Femme au tub, 1883, Pastel on paper, Tate Gallery, London

I continue with another master, Edgar Degas.

Degas’ picture “Woman standing in her bathtub”, painted in 1883, adorns the exhibition halls of Tate Gallery in London.

It was in London’s National Gallery in 1996 that I saw the exhibition “Degas beyond impressionism”. This exhibition marked the beginning of my admiration for Degas’ work.

The woman seems to be drying herself, and is totally absorbed in what she is doing.

The picture is full of contrasting lights and shadows, of bright and dark colors.

Woman Bathing in a Shallow Tub, 1885 Edgar Degas (French, 1834–1917) Charcoal and pastel on paper, Metropolitan Museum, New York
Woman Bathing in a Shallow Tub, 1885
Edgar Degas 
Charcoal and pastel on paper, Metropolitan Museum, New York

Another nude in a tub by Degas is the picture he painted in 1885, which you can see today in the Metropolitan Museum of Art, New York.

When Degas exhibited his “suite of nudes,” which included this pastel, at the eighth—and final—Impressionist exhibition, in 1886, critics viciously attacked the ungainly poses of his bathers. After the exhibition, Degas gave the picture to Mary Cassatt in exchange for her Girl Arranging Her Hair (National Gallery of Art, Washington, D.C.).

Edgar Degas French, 1834–1917 The Tub, modeled 1889 (cast 1919/21)
Edgar Degas
The Tub, modeled 1889 (cast 1919/21)

And now the tub I saw at the Art Institute of Chicago.

I quote the Art Institute of Chicago’s text:
“This charming work, cast in bronze after Degas’s death, is a particularly appealing, even playful, variation on that subject. In a round basin partially filled with water, a young woman relaxes and absently plays with the toes of her left foot…The Tub is innovative in another, more subtle way. The female nude is of course a central subject in the history of Western art, associated with many conventions and traditions. However, unlike so many of his predecessors and more conservative contemporaries, Degas did not depict his adolescent bather in the guise of a nymph or goddess, nor did he imbue her features and gestures with eroticism. Instead, she is self-absorbed, modest, and engaged in a mundane activity.”

Edgar Degas, The Tub, c.1896-1901, Pastel on wowe paper, Glasgow Museums
Edgar Degas, The Tub, c.1896-1901, Pastel on wowe paper, Glasgow Museums
Degas also painted this stunning minimalist depiction in a period spanning 5 years, and just crossing into the 20th century. It is almost as if Francis Bacon came to Earth early to paint this picture and disappear until his birth in 1909.
Pablo Picasso, The Blue Room, 1901
Pablo Picasso, The Blue Room, 1901
I cannot help assuming that the great Picasso was influenced by the aura of Degas’ paintings when he painted the blue room in 1901.
Pierre Bonnard, Woman in a tub, 1912
Pierre Bonnard, Woman in a tub, 1912
The next painting in line was made by Pierre Bonnard.
I encountered Bonnard for the first time in a comprehensive way when I visited the exhibition of his works in London’s Tate Gallery in early 1998. It was a wonderful surprise.
 The Bath Baignoire (Le Bain) Date1925  Oil paint on canvas, Tate Gallery, London

The Bath – Baignoire (Le Bain) 1925
Oil paint on canvas, Tate Gallery, London

“Like Degas, Bonnard painted a lot of nudes in the bath. Sometimes he even photographed them.  So the bathtub appears as a kind of original place, Plato’s chora in which forms materialize, or space, the matrix of Derrida.”

“This is one of a series of paintings that Bonnard made of his wife Marthe in the bath. Though she was in her mid-fifties, the artist depicts her as a young woman. Marthe spent many hours in the bathroom: she may have had tuberculosis, for which water therapy was a popular treatment, or she may have had an obsessive neurosis. The bath, cut off at both ends, and the structure of the wall create a rigorously geometric composition. The effect is strangely lifeless, and almost tomb-like; as if the painting were a silent expression of sorrow for Marthe’s plight.”

Matisse, Large reclining nude (The Pink Nude)

Pierre Bonnard La Grande Baignoire (Nu), 1937–1939 The Large Bathtub (Nude) Oil on canvas, 94 × 144 cm Private collection
Pierre Bonnard
La Grande Baignoire (Nu), 1937–1939
The Large Bathtub (Nude)
Oil on canvas, 94 × 144 cm
Private collection

Pierre Bonnard: La Grande Baignoire (Nu), 1937–1939
The Large Bathtub (Nude)

There is a formula, which fits painting perfectly,” wrote Bonnard, “many little lies to create a great truth.”

Nude in the Bath and Small Dog. 1941-46. Oil on canvas. 48 x 59 1/2" (121.9 x 151.1 cm). Carnegie Museum of Art, Pittsburgh
Nude in the Bath and Small Dog. 1941-46.
Oil on canvas. 48 x 59 1/2″ (121.9 x 151.1 cm). Carnegie Museum of Art, Pittsburgh

Bonnard 1941-1946: Nude in the Bath and Small Dog (with thanks to Sheila Thornton)

The efflorescent explosion of colors in “Nude in the Bath and Small Dog” (1941-46) almost bars us from making any sense of the painting were it not for a few key recognizable objects–notably the dog and the bathtub, within which the details of the immersed figure of Marthe slowly appears. Bonnard places the figure frankly in the center of this fantastic scene. We witness the inanimate becoming animate as the bathtub mutates to adhere to Marthe’s form: bulging to accommodate the bend of her right knee and expanding with the curve of her head. The walls seem to gently breathe like a living organism, warping in dazzling, undulating waves along with the ripples of the tub water.

Ostensibly the scene is serenity itself, yet Bonnard allows us no rest in front of it. Not only does the bathroom sway in our vision, the whole of it will not come into focus at once from any one position. We must move from side to side and back and forth. By thus “performing” the painting we are made all the more conscious of our movement in contrast to the stillness of Marthe’s body. Marthe died in 1942, at age 72, before Bonnard had finished the painting.
Nude in Bathtub, the last of Bonnard’s treatments of this subject, is one of the great nudes of the twentieth century. The audacity of color that characterizes the artist’s mature work is evident in this painting’s dazzling mosaic of oranges, yellows, pinks, blues, violets, and greens. The originality of Bonnard’s chromatic daring is nearly equaled in this painting by a pictorial construct in which perspective and volume are denied and forms are piled up to hover over the flat plane of the canvas.

Bonnard transformed this domestic environment, with its comfortably curled-up family dachshund, into an exotic setting in which a young woman floats in a pearly tub, her flesh reflecting the opalescent colors that surround her. Marthe appears as the youthful woman of Bonnard’s memories. The result is a sensual, dreamlike, and private evocation.

Jeff Koons: Woman in Tub, Porcelain, 1988, Art Institute of Chicago
Jeff Koons: Woman in Tub, Porcelain, 1988, Art Institute of Chicago

Landing from Bonnard to Koons is a shock.

It is like landing on another planet.

In the website of the Art Institute of Chicago, we read:

Woman in Tub, based on a postcard, depicts a female nude acting out a crude sexual joke in the bathtub. Jeff Koons explained: “There’s a snorkel and somebody is doing something to her under the water because she’s grabbing her breasts for protection. But the viewer also wants to victimize her.” The cartoonlike rendering of the form belies the exquisite hard-paste porcelain finish, typical of 18th-century Rococo figurines. Part of his Banality series, which is characterized by oddly eroticized, comic, and kitsch images, this work demonstrates Duchampian and Pop Art strategies of appropriation and, combining imagery from multiple sources, makes the primary subject taste itself.” (1)

Jeff Koons: Woman in Tub, Porcelain, 1988, Art Institute of Chicago
Jeff Koons: Woman in Tub, Porcelain, 1988, Art Institute of Chicago

An article in Art Tattler International informs us: Koons has a strong connection to Chicago where he came in the 1970s to study at the School of the Art Institute under artists Ed Paschke and Jim Nutt and briefly worked at the MCA as a preparator. For Koons, this was a critical time in his development — what he calls a period of transcendence. In practical terms, working for and befriending the artist Ed Paschke taught him that he could be a professional artist. Koons began to see his ideas in dialogue with Dada, Surrealism, and the Chicago Imagists, all genres that communicate with personal icons: from Salvador Dali’s mustache to Paschke’s tattoo parlors. Through Paschke and others, he looked to the external world to find his personal iconography, which he used to explore his subjectivity, transcend his limits, and fulfill his potential as an artist. 

It is time to recap.

What a journey!

Edouard Manet
Edouard Manet

Manet’s picture is effecting a dialogue between the woman/model and the observer/painter.

There is no idealization of the female body.

Edgar Degas
Edgar Degas

Degas is painting with passion, but the woman looks like an object enclosed in a solitary space.

We can see her, but she cannot. She is alone.

No idealization of the female body here.

Pierre Bonnard
Pierre Bonnard

Bonnard moves us to a different world.

The interplay between the flesh and th water, the function of the tub as the defining space, the luminosity of the tiles, they all contribute to create a world of ever changing illusion.

Jeff Koons
Jeff Koons

Koons is ending the journey as a hurricane, There is violence, panic, and sensuality. And a very peculiar sense of humour.

Relevant posts: 

Painting the human body, October 2011

Three female nudes, October 2010

The Crouching Venus at the Victoria & Albert Museum in London

Some time ago I wrote about “A crouching Aphrodite in London“, a sculpure I saw at the British Museum. It is Roman, 2nd century AD; a version of an original from Hellenistic Greece.

Crouching Aphrodite, British Museum. London
Crouching Aphrodite, British Museum. London

Today I want to introduce “The crouching Venus” (1702) of John Nost the Elder, which I saw at the Victoria & Albert Museum in London.

Crouching Venus, V&A Museum, London
Crouching Venus, V&A Museum, London

I quote form the Museum’s website:

“The Crouching Venus is a remarkable instance of John Nost the Elder’s assured carving, and is a rare surviving example of a classical subject by the artist in marble. The sculpture’s scale and accomplishment give it a grandeur and presence which were truly exceptional at that date in Britain. Like the antique prototype, Venus is depicted ineffectually attempting to cover her nakedness, her gesture only succeeding in drawing attention to her sensual body. The goddess is thought to be bathing, or possibly adjusting her hair, and caught unawares. Nost’s sculpture suggests the sophisticated level of patronage of the wealthy gentry in Britain at the start of the eighteenth century, and tantalisingly evokes the way in which interiors of eighteenth-century country houses were adorned with sculpture.”

Crouching Venus - detail
Crouching Venus – detail

I must confess that I did not know of the artist before I saw the crouching Venus.

What attracted my attention to it was that it looked very similar to the crouching Aphrodite I Saw at the British Museum. As a matter of fact, it seemed to me that it was a copy of the Roman-Hellenistic sculpture.

(Quite interestingly, there is no mention of such likeness in the V&A description.)

Crouching Aphrodite - detail
Crouching Aphrodite – detail

Let us start from the left arm and the band around it.

Crouching Venus - detail
Crouching Venus – detail

The head is the next area of examination.

Crouching Aphrodite - detail
Crouching Aphrodite – detail

The face, the hair style and the expression are the same. However, Aphrodite turns to her far left her face and looks down, while Venus just turns and looks straight.

Also, Venus clinches loosely her right fist, while Aphodite’s right hand’s fingers are straight.

Crouching Venus - detail
Crouching Venus – detail

Venus is slightly slimmer than Aphrodite.

Crouching Aphrodite - detail
Crouching Aphrodite – detail

Aphrodite’s figure is sumptuous.

Let us now have a look at the left hand.

Crouchnig Venus - detail
Crouchnig Venus – detail

The hand in both sculptures is “locked” between the thigh and the elbow.

Crouching Aphrodite - detail
Crouching Aphrodite – detail

The only difference appears to be the angle to the thigh and the fingers. One should point out though that quite obviously, Aphrodite’s fingers are reconstructed, as they were broken in the sculpture’s journey through the centuries.

Finally, the back side.

Crouching Venus - detail
Crouching Venus – detail

This may be the final and concluding observation regarding the hypothesis that the V&A Venus is a copy of the British Museum Aphrodite.

Crouching Aphrodite - detail
Crouching Aphrodite – detail

The posture of the body, the support of the jug, the tension of the muscles.

It seems that Venus is a copy of Aphrodite after all! 

Which of the two do I like best?

 

The painter Francis Bacon on Crucifixion

Introduction

Crucifixion is the subject that attests to the fragility, the futility, the horror and at the utter impossibility of life.

Live is an everyday miracle that we somehow take for granted.

The supreme depiction of Crucifixion as a “state” of being, is in Grunewald’s Isenheim Altarpiece.

The Crucifixion Panel
Isenheim Altarpiece, The Crucifixion Panel

After Grunewald’s Crucifixion, come the depictions by Francis Bacon.

A self-professed atheist, he has painted over and over again the subject of Crucifixion, two of which I have already presented in Crucifixion II.

Today I extracted from his “Sylvester Interviews” (1) material relevant to the Crucifixion and present it dressed with relevant pictures.

Georgia O'Keefe, Black Cross, New Mexico, 1929, Oil on canvas, Art Institute of Chicago
Georgia O’Keefe, Black Cross, New Mexico, 1929, Oil on canvas, Art Institute of Chicago

Interview 2

David Sylvester (DS): Is it a part of your intention to try and create a tragic art?

Diptych with the Virgin and Child Enthroned and the Crucifixion, 1275/80, Art Institute of Chicago
Diptych with the Virgin and Child Enthroned and the Crucifixion, 1275/80, Art Institute of Chicago

Francis Bacon (FB): No. Of course, I think that, if one could find a valid myth today where there was the distance between grandeur and its fall of the tragedies of Aeschylus and Shakespeare, it would be tremendously helpful. But, when you’re outside a tradition, as every artist is today, one can only want to record one’s own feelings about certain situations as closely to one’s nervous system as one possibly can.

Francescuccio Ghissi, The Crucifixion, c. 1370, Tempera on panel
Francescuccio Ghissi, The Crucifixion, c. 1370, Tempera on panel, Art Institute of Chicago

DS: There is of course, one great traditional mythological and tragic subject you’ve painted very often, which is the Crucifixion.

Jacques de Baerze, Corpus of Christ from the Altarpiece of the Crucifixion, 1391–99, Walnut with traces of polychromy and gilding
Jacques de Baerze, Corpus of Christ from the Altarpiece of the Crucifixion, 1391–99, Walnut with traces of polychromy and gilding, Art Institute of Chicago

FB: Well, there have been so very many great pictures in European art of the Crucifixion that it’s a magnificent armature on which you can hang all types of feeling and sensation. You may say it’s a curious thing for a non-religious person to take the Crucifixion, but I don’t think that that has anything to do with it. The great Crucifixions that one knows of – one doesn’t know whether they were painted by men who had religious beliefs.

Lorenzo Monaco, The Crucifixion, 1390–1395, Tempera on panel, Art Institute of Chicago
Lorenzo Monaco, The Crucifixion, 1390–1395, Tempera on panel, Art Institute of Chicago

DS: But they were painted as part of Christian culture and they were made for believers.

German (Rhenish?), Triptych of the Crucifixion with Saints Anthony, Christopher, James and George, c. 1400, Tempera and oil (estimated) on panel, Art Institute of Chicago
German (Rhenish?), Triptych of the Crucifixion with Saints Anthony, Christopher, James and George, c. 1400, Tempera and oil (estimated) on panel, Art Institute of Chicago

FB: Yes, that is true. It may be unsatisfactory, but I haven’t found another subject so far that has been as helpful for covering certain areas of human feelings and behavior. Perhaps it is only because so many people have worked on this particular theme that it has created this armature – I can’t think of a better way of saying it – on which one can operate all types of level of feeling.

Taddeo di Bartolo, The Crucifixion, 1401/04, Tempera on panel, Art Institute of Chicago
Taddeo di Bartolo, The Crucifixion, 1401/04, Tempera on panel, Art Institute of Chicago

DS: Of course, a lot of modern artists in all the media faced with this problem have gone back to the Greek myths. You yourself, in the Three Studies for Figures at the Base of a Crucifixion, didn’t paint the traditional Christian figures at the foot of the Cross, but the Eumenides. Are there other themes from Greek mythology that you’ve ever thought of using?

Austrian or Bavarian, The Crucifixion, 1494, Oil on panel, Art Institute of chicago
Austrian or Bavarian, The Crucifixion, 1494, Oil on panel, Art Institute of chicago

FB: Well, I think Greek mythology is even further from us than Christianity. One of the things about the Crucifixion is the very fact that the central figure of Christ is raised into a very pronounced and isolated position, which gives it from a formal point of view, greater possibilities than having all the different figures placed on the same level. The alteration of level is, from my point of view, very important.

Martin Schongauer, The Crucifixion with the Holy Women, St. John and Roman Soldiers, n.d, Engraving on paper, Art Institute of Chicago
Martin Schongauer, The Crucifixion with the Holy Women, St. John and Roman Soldiers, n.d, Engraving on paper, Art Institute of Chicago

DS: In painting a Crucifixion, do you find you approach the problem in a radically different way from when working on other paintings?

Albrech Durer, The Crucifixion, from The Large Passion, 1498, Woodcut on cream laid paper, Art Institute of  Chicago
Albrech Durer, The Crucifixion, from The Large Passion, 1498, Woodcut on cream laid paper, Art Institute of Chicago

FB: Well, of course, you’re working then about your own feelings and sensations, really. You might say it’s almost nearer to a self-portrait. You are working on all sorts of very private feelings about behavior and about the way life is.

Lucas Cranach the Elder, The Crucifixion, 1538, Oil on panel, Art Institute of Chicago
Lucas Cranach the Elder, The Crucifixion, 1538, Oil on panel, Art Institute of Chicago

DS: One very personal recurrent configuration in your work is the interlocking of Crucifixion imagery with that of the butcher’s shop. The connection with meat must mean a great deal to you.

Francisco de Zurbaran, The Crucifixion, 1627, Oil on canvas, Art Institute of Chicago
Francisco de Zurbaran, The Crucifixion, 1627, Oil on canvas, Art Institute of Chicago

FB: Well, it does. If you go to some of those great stores, where you just go through those great halls of death, you can see0 fish and meat and birds and everything else all lying dead there. And, of course, one has got to remember that there is this great  beauty of the color of meat.

Boetius Adams Bolswert, The Crucifixion, 1631, Engraving on ivory laid paper, Art Institute of Chicago
Boetius Adams Bolswert, The Crucifixion, 1631, Engraving on ivory laid paper, Art Institute of Chicago

DS: The conjunction of the meat with the Crucifixion seems to happen in two ways – through the presence on the scene of sides of meat and through the transformation of the crucified figure itself into a hanging carcass of meat.

Marc Chagall, White Crucifixion, 1938, Oil on Canvas, Art Institute of Chicago
Marc Chagall, White Crucifixion, 1938, Oil on Canvas, Art Institute of Chicago

FB: Well, of course, we are meat, we are potential carcasses. If I go into a butcher’s shop I always think it’s surprising that I wasn’t there instead of the animal. But using the meat in that particular way is possibly like the way one might use the spine, because we are constantly seeing images of the human body through X-ray photographs and that obviously does alter the ways by which one can use the body.

Francis Bacon, Crucifixion, 1933, Tate Gallery, London
Francis Bacon, Crucifixion, 1933, Tate Gallery, London

Postscript 1

Bacon had spoken of how people come away from the Grünewald Isenheim altarpiece ‘as though purged into happiness, into a fuller reality of existence.’ Whether this was true for him too as he faced the last months of his life, we may never know. In the last triptych he painted in 1991, he steps off the earth into the darkness of one of his black rectangles, looking out from a reflective, haunted self-portrait. ‘You don’t know what it’s like to be eighty and alone at midnight,’ he said to his godson Francis Wishart. But it cannot be insignificant that, knowing he was critically ill, he chose to be admitted to a Catholic convent where he died with a crucifix hanging on the wall behind his bed. He was cremated to taped Gregorian chant, in a coffin with a metal cross on the lid. (2)

Francis Bacon, Crucifixion, 1965
Francis Bacon, Crucifixion, 1965

Postscript 2: Bacon’s Three Studies for Figures at the Base of a Crucifixion c. 1944

When this triptych was first exhibited at the end of the war in 1945, it secured Bacon’s reputation. The title relates these horrific beasts to the saints traditionally portrayed at the foot of the cross in religious painting. Bacon even suggested he had intended to paint a larger crucifixion beneath which these would appear. He later related these figures to the Eumenides – the vengeful furies of Greek myth, associating them within a broader mythological tradition. Typically, Bacon drew on a range of sources for these figures, including a photograph purporting to show the materialisation of ectoplasm and the work of Pablo Picasso. (4)

Francis Bacon, Three Studies for Figures at the Base of a Crucifixion c.1944, Tate Gallery, London
Francis Bacon, Three Studies for Figures at the Base of a Crucifixion c.1944, Tate Gallery, London

Second Version 1988

Part man, part beast, these howling creatures first appeared in Three Studies for Figures at the Base of a Crucifixion, which Bacon painted during the Second World War. One critic described that picture as a reflection of ‘the atrocious world into which we have survived’. Bacon identified his distorted figures with the vengeful Greek Furies, while the title places them in the Christian context of the crucifixion. In this version, painted in 1988, Bacon changed the background colour from orange to blood red, and placed more space around the figures, plunging them into a deep void.

Francis Bacon, Second Version of Triptych 1944 1988
Francis Bacon, Second Version of Triptych 1944 1988

Postscript 3: Bacon’s Final Triptych, 1991

In Bacon’s final triptych, made at the end of his career, a composite figure steps in and out of stagelike spaces. Seemingly nailed to the canvas are closely cropped headshots of Bacon’s face, at right, and, at left, that of a Brazilian racecar driver, placed above muscular lower bodies. The triptych form is rooted in Christian religious painting; the center panel is traditionally reserved for the object of devotion. Here, an abject mass of flesh spills forth from the black niche. Bacon said his triptychs were “the thing I like doing most, and I think this may be related to the thought I’ve sometimes had of making a film. I like the juxtaposition of the images separated on three different canvases.” (3)

Francis Bacon, Triptych, 1991, Oil on canvas,  The Museum of Modern Art, New York
Francis Bacon, Triptych, 1991, Oil on canvas, The Museum of Modern Art, New York

Postscript 4

For me the Crucifixion is the agony and ecstasy of life. I do not have much time for Resurrection. This is like the good ending of a Hollywood film. It is not the miracle that I do not buy in. It is the modern day interpretation that,  after all, there is a good ending in life, that there is life after death.

Sources

(1) David Sylvester, Interviews with Francis Bacon, Thames and Hudson

(2) ‘A TERRIBLE BEAUTY’ Francis Bacon: disorder and reality – Ingrid Soren

(3) Triptych, MOMA

(4) Three Studies for Figures at the Base of a Crucifixion, Tate Gallery

1001 Ways to Die – (10) Ginette Neveu, French Violinist (1919-1949)

Edith Piaf wrote of Neveu in her autobiography, The Wheel of Fortune: “I would have traveled thousands of miles to hear the great Ginette Neveu….”

Ginette Neveu was a French violinist.

The front page with the news of the crash - No survivors
The front page with the news of the crash – No survivors

On 27 October 1949, she boarded an Air France flight en route to a series of concert engagements in the USA.

The flight departed from Paris Orly in the evening of the 27th October at 2006 hrs with final destination New York and a refueling stop at the Santa Maria island of the Azores.

(On a personal note, my mother flew from Paris to New York on a TWA Lockheed Constellation in 1949. They stopped for refueling at Shannon, Ireland and Gander, Newfoundland.)

Lockheed Constellation
Lockheed Constellation

The Air France Lockheed Constellation aircraft with identification F-BAZN had 37 passengers and 11 crew members on board. It was delivered new to Air France on the 28th January 1948. The pilot of the flight, Jean de la Noue, 37 years old, had 6,700 hours flying time and had flown the Atlantic 88 times.

At 0151 hrs on 28th October the airplane reported her position as 150 nautical miles from Santa Maria, giving estimated time of arrival at 0255 hrs, ten minutes later than the original time of 0245 hrs. At 0251 hrs the aircraft sent a signal from an altitude of 3000 ft, with the airport on site, and visual flight rules (VFR) in effect, and asked for landing instructions. Shortly after this last communication the airplane crashed on the peak Varra, of Redondo mountain on the island of Sao Miguel, 100 miles northwest of its intended landing location.

All on board died.

Ginette Neveu (left) and Marcel Cerdan (right), shortly before boarding the fatal flight at Orly
Ginette Neveu (left) and Marcel Cerdan (right), shortly before boarding the fatal flight at Orly

The violonist was travelling with her brother, pianist Jean Paul Neveu, who appears in the middle of the photograph above. The photo was taken minutes before the passengers boarded the fatal flight. Ginette was showing to the boxer Marcel Cerdan (right) another passeger, her Stradivarius violin. Cerdan had become a world champion by knocking Tony Zale out in the 12th round in Roosevelt Stadium, Jersey City, New Jersey on September 21, 1948. Although married with three children, he had an affair with the famous singer Édith Piaf. The affair lasted from summer 1948 until his death in autumn 1949. They were very devoted to each other and Piaf wrote one of her most famous songs, Hymne à l’amour, for Cerdan. Cerdan changed his travel plans last minute, as he was to cross the Atlantic by ship. Allegedly he did this after a call from Edith Piaf who was already in New York.

It was the first crash of Air France on the Paris- New York route which started on 1 July 1946 and had successfully completed 1,572 flights without an accident.

Map of the Azores
Map of the Azores

The investigation that followed found that the cause of the accident was controlled flight into terrain due to inadequate navigation by the pilot whilst operating under VFR condition. It was found that the pilot had sent false position reports and that he had failed to identify the airport.

On 10th June 1949, Neveu recorded the Brahms violin concerto with the Hague Residentie Orchestra, under the direction of Antal Dorati.

The Brahms violin concerto is one of the great violin concerti and premiered in Leipzig on the 1st January 1889.

At age 15, Ginette Neveu achieved worldwide celebrity status when she won the Henryk Wieniawski Violin Competition over 180 contestants, including the future virtuoso David Oistrakh, who finished second, and Henri Temianka, who finished third.

Poème, Op. 25, is a work for violin and orchestra written by Ernest Chausson in 1896. It is a staple of the violinist’s repertoire, has very often been recorded and performed, and is generally considered Chausson’s best-known and most-loved composition. The clip that follows is a 1946 recording. There is also another one of 1949.

And now the Oistrach recording of the Poeme.

Her performance of the Sibelius Violin Concerto is considered the best ever. Here is the 3rd movement.

Ginette Neveu gave her last concert on 20 October 1949. Eight days later  she would die.

She was only 30 years old. Some people think that had she lived, she would have become the greatest violin player of all times.

The Nereid Monument at Xanthos, Lycia, Minor Asia

Nereid Monument, British Museum, London

This monument is a tomb, built around 380 BC by Greek architects and sculptors, for a king of Lycia (in south-west Anatolia). It consists of an Ionic building, similar to a Greek temple, on top of a large podium, both richly decorated with sculpture.

The front pediment shows a royal court, and the rear a fight. The architrave frieze depicts a hunt (east and west sides), a battle (south side), and probably the preparation for a banquet (north side). The interior frieze shows a feast (north), sacrifice (west) and assembly (east), and the podium frieze a king receiving elders, a siege, fighting and horsemen.

Between the columns stand statues of women, often referred to as “Nereids”, from which the tomb takes its name. The monument was brought to the British Museum in the mid 19th century.(1)

Nereid Monument, British Museum, London

The Nereid Monument (taken from Xanthos by Charles Fellows) was probably built for Arbinas, a Lycian dynast, and his family.  His name appears on the inscribed pillar at Xanthos.  He is mentioned elsewhere as the builder of the Temple of Leto outside Xanthos, and other monuments on the acropolis of Xanthos.  Arbinas’s exploits are likened to those of a number of Greek heroes, and the theme of the podium frieze, a battle in the Greek manner, is possibly taken from the life of one of those heroes.  The smaller podium frieze shows the seige and surrender of a city and probably reflects a real event from the life of Arbinas, who died about 380 BC.The monument is Lykian, and is much influenced by the Ionic temples of the Acropolis of Athens and its lavish decorative sculpture, is a mixture of Greek and Lycian style and iconography. (4)

Nereid Monument, British Museum, London

The architecture has affinities with the Ionic temples of the later 5th century BC in Athens, notably the Nike Temple and Erechtheion on the Acropolis.  The sculpture too, shows strong influence from the Greek mainland and the sculptors, like the architect, were probably Greek.  The overall design of the monument, however, was subordinated to its function and, although the style of the scupture is Greek, much of what it portrays is Lycian. (4)

Nereid Monument, British Museum, London

On bis first visit to Xanthos, in April, 1838, Charles Fellows saw a single slab of the fourth frieze, and on his second visit, in April, 1840, he found a slab of the first frieze. The naval expedition of Jan., Feb., 1842, with which Fellows was associated, excavated the remains of the monument, and arranged for their transport to England. The position occupied by the Nereid Monument was the brow of a conspicuous though not lofty cliff, rising immediately above the main approach to the city, distant about half a mile from the Acropolis. The whole of the building, except a part of the solid substructure, had been shaken down by an earthquake, and when discovered the remains were scattered round the substructure and for a considerable distance down the slopes of the hill. (6)

Marble frieze from the Nereid Monument, British Museum, London

The Lycian culture is known to be one of the most important cultures of Iron Age in Anatolia. It has achieved masterpieces and has exerted a lasting influence. In architecture, the rock-cut tombs, pillar tombs and
pillar-mounted sarcophagus in Xanthos have no parallel. This type of funerary architecture is unique, and are located in still relatively preserved surroundings. Their value was recognized in antiquity and they influenced the art of neighboring provinces: the Mausoleum of Halicarnassus is directly an heir of the Xanthos Nereid Monument. In modern times, the fact that some architectural and sculptural members of outstanding artistic value were taken to London caused a world-wide recognition of their merit, and consequently, the Xanthos marbles became an important chapter in the history of ancient art. As a matter of fact,
Xanthos is already a part of the World Cultural heritage. (5)

The podium of the Nereid Monument enclosed the burial chamber. It was crowned with two carved friezes, one above the other. These show scenes of battle between warriors in Greek costume. The scenes perhaps represent exploits from the life of the ruler who was interred in the tomb, or mythical battle; it is possible that this confusion was intended. (2)

Relief showing warriors storming a city, Marble frieze slab from the Nereid Monument, British Museum, London

This slab shows a scene from the siege of a city. Warriors scale a ladder set up against defensive walls. Beneath two squatting figures strain on ropes to prevent it from being hurled backwards by defenders, while their comrades, carrying large round shields, begin to ascend.(2)

Statues from the Nereid Monument, British Museum, London

The daughters of the sea-deities Nereus and Doris are known as Nereids. Numbering between 50 and 100, they were popular figures in Greek literature. They were believed to be personifications of the waves of the ocean, and benign toward humanity. The best known of the Nereids were Amphitrite, consort of Poseidon (a sea and earthquake god); Thetis, wife of Peleus, king of the Myrmidons, and mother of the hero Achilles; and Galatea. (3)

Statue from the Nereid Monument, British Museum, London

This figure is draped in a fine chiton (tunic), its folds enlivened by the rush of the sea breeze against her. A mantle falls over her left shoulder. (3)

Statue from the Nereid Monument – detail, British Museum, London

She was carried along by a sea bird visible below the hem of her skirt. Her portrayal here is perhaps meant to suggest the means by which the soul of the deceased was transported to the afterlife. (3)

Statue from the Nereid Monument – detail, British Museum, London

Sources

1. University of Oxford, Classical Art Research Centre

2. British Museum, Marble frieze slab from the Nereid Monument

3. British Museum, Statue from the Nereid Monument 

Statue from the Nereid Monument – detail, British Museum, London

4. British Museum’s Lycian Collection

5. State of Conservation of World Heritage Properties in Europe, Turkey – Xanthos 

6. A. H. Smith, Catalogue of British Museum Sculpture II (1900)

Statue from the Nereid Monument , British Museum, London

Daido Moriyama, Japanese Photographer: Poetry through the lens

Daido Moriyama

Born: Osaka, 1938.

Studied: Self-taught.

High point: “It’s always now.” (1)

Low point: “Two years in the late 1970s when I did not carry my camera around.” (1)

Top tip: “Take as many photographs you can: it’s the only way to train your eyes, body and emotions.” (1)

…have patience with everything unresolved in your heart and try to love the questions themselves as if they were locked rooms or books written in a very foreign language. don’t search for the answers, which could not be given you now, because you would not be able to live them. and the point is, live everything. live the questions now. perhaps then, someday far into the future, you will gradually, without ever noticing it, live your way into the answer…

Rainer Maria Rilke (2)

people steadily lose the landscapes they have accumulated. it’s not likely that anyone can faithfully recall how scenes appeared ten or twenty years ago… i think people continue to live in the present because we forget most every little thing. the remembrances that sneak up on a tired soul may sometimes stir us, but there is no tomorrow in that… where in the world did the era beyond my memories and the people who lived in it disappear to? after time, which we can actually only see now in historical documents, there are memories we carry. after our time, what memories will be carried forth by the people who follow?

Daido Moriyama–memories of a stray dog (2)

moriyama’s best work everywhere implies a trauma that must have occurred just outside the limit of our vision, just before we get to the scene, or just beyond the reach of our memory. we feel that what we are getting now is its residual radiation.

Leo Rubinfien writing in art in america (2)

Born in Ikeda, Osaka, Daido Moriyama first trained in graphic design before taking up photography with Takeji Iwaniya, a professional photographer of architecture and crafts. Moving to Tokyo in 1961, he assisted photographer Eikoh Hosoe for three years and became familiar with the trenchant social critiques produced by photographer Shomei Tomatsu. He also drew inspiration from William Klein’s confrontational photographs of New York, Andy Warhol’s silkscreened multiples of newspaper images, and the writings of Jack Kerouac and Yukio Mishima. (3)

“I don’t know how you say ‘nasty’ in English . . . But I want to take a lot of nasty photos. It’s that kind of thing for me.”

Daido Moriyama (4)

“I shoot what I want to shoot, everything is open and there is no process of self-censorship except a little sense of fear because sometimes it gets scary.”

Daido Moriyama (5)

In a career spanning nearly fifty years, Moriyama is best known for his wild, blurred, grainy style of black and white photography, capturing urban experience on the streets of Tokyo and New York. However, there are many sides to his practice and he also works with colour, polaroid, silkscreen and installation, all of which are included in the exhibition at Tate Modern this autumn. (6)

“Characteristic traits are strong black and white contrasts, grainy and unsharp images, unusual angles and compositional croppings. His sources of inspiration in the end of the 1960s and 70s were William Klein’s street photography from New York (with its rough style and fierce graphic language); Andy Warhol’s silk screens of police photographs (grainy structure and photographs of crime scenes, as in the series Accident, 1969); and Jack Kerouac’s novel On the Road (the series On the Road, 1972, photographed from car windows).” (7)

“During my stay, I promised myself to go out and take pictures everyday as long as it wasn’t raining. By bus and train, I went here and there in Hokkaido with my camera. Someties I spent the night out of my appartment but I usually dragged myself all the way back, easting bread and drinking whisky in a cold room”.

Daido Moriyama, on his trip to Hokkaido in 1978

In episode 21 of NY Japan Society’s new series, “Nihon New York”, the photographer Daido Moriyama is presented.

Sources:

1.The Guardian, Sarah Phillips, Daido Moriyama’s best photograph: my girlfriend’s legs in fishnets

2. The space in between: the philosopher and the trickster: daido moriyama and nobuyoshi araki

3. LACMA: Fracture Daido Moriyama 

4. LACMA, Unframed: Daido Moriyama: “It’s That Kind of Thing For Me”

5. Paper Sky, Perspective Reach II: Daido Moriyama

6. Tate Modern, London: Klein and Moriyama Exhibition

7. Galleri Susanne Ottesen: Daido Moriyama, The World through My Eyes

A crouching Aphrodite in London

I was in London for a few days and had the opportunity to visit the British Museum.

This post is about a crouching Aphrodite in the Museum. All the photos are mine, unless stated otherwise.

The statue’s official description given by the Museum’s web site is:

“Marble statue of a naked Aphrodite crouching at her bath”

Roman, 2nd century AD; a version of an original from Hellenistic Greece

The woman portrayed is a young woman, who literally sits on a jug of water which she presumably used to bathe herself.

Aphrodite or not, the woman is ordinary. There is nothing exceptional about here.

There is a very strong sense of motion in her body.

The body is turned to the left, but the face is looking at something to her right.

There is a sense of surprise in her look.

Her right hand is almost touching her hair on the left.

The overall posture of the body seems to be unusual by today’s strandards, and this is not only because of the jug.

Why did she assume this highly uncomfortable position?

What was the reason she turned her head to her right?

Was her name Aphrodite? Or the artist named the model in such a way due to commercial reasons?

This statue is sometimes known as ‘Lely’s Venus’ since it once belonged to the baroque portrait painter Sir Peter Lely (1618-80). It was subsequently acquired by King Charles I (reigned 1625-49).

(Source: British Museum’s website)

The three-dimensionality of the statue is typical of Hellenistic sculpture, as is the hairstyle with its elaborate top-knot. (Source: British Museum’s website)

Other versions of the crouching Aphrodite are known: some have an additional figure of Eros, the god of love, while others show the goddess kneeling on a water jar to indicate that she is bathing. (Source: British Museum’s website)

The way of expressing the human figure is realistic.  The idealization of the classical period has gone.

Another classical feature that is absent is the focused sexuality of the female body.

I look at this body and it has strength, it has tension, it stands solidly on earth, but is not the body that invites to sexual pleasures by its posture or disposition.

Compare and contrast with this statue, which stands next to the crouching Aphrodite.

It is this unique ability of the artist to portray a normal woman taken by surprise after taking her bath that moved me. It is real, it is strong, it is right in front of you and makes a statement: “I exist”. The nakedness of the body is not shocking, or arousing. It comes naturally. This simplicity and directness and total respect for the unadulterated human body, makes this statue special.

 

Blue Velvet: A “Fluxus Eleatis” Discourse

IN DREAMS, Roy Orbison

A candy-colored clown they call the sandman
Tiptoes to my room every night
Just to sprinkle stardust and to whisper:
“Go to sleep, everything is alright”

I close my eyes
Then I drift away
Into the magic night
I softly sway
Oh smile and pray
Like dreamers do
Then I fall asleep
To dream my dreams of you

In dreams…I walk with you
In dreams…I talk to you
In dreams…Your mine

All of the time
We’re together
In dreams…In dreams

But just before the dawn
I awake and find you gone
I can’t help it…I can’t help it
If I cry
I remember
That you said goodbye
To end all these things
And I’ll be happy in my dreams
Only in dreams
In beautiful dreams

Sandy Williams:  I don’t know. I had a dream. In fact, it was the night I met you. In the dream, there was our world and the world was dark because there weren’t any robins, and the robins represented love. And for the longest time, there was just this darkness. And all of a sudden, thousands of robins were set free, and they flew down and brought this Blinding Light of Love. And it seemed like that love would be the only thing that would make any difference. And it did. So I guess it means there is trouble ’til the robins come.

Jeffrey Beaumont:  You did not let me kiss you.

Sandy Williams: I don’t know if you’re a detective or a pervert.

Jeffrey Beaumont:  Well, that’s for me to know and you to find out.

Dorothy Vallens: He (Jeffrey) puts his dicease in me!

Mr. FFF:  We are in a sleepy, idyllic American town that hides a sinister underworld.

MM: Jeffrey Beaumont, a college student visiting his home town because his father is ill at the hospital, finds a severed human ear in a field.

Mrs. T: Jeffrey shares his “finding” with Sandy Williams, a local high school student he is courting. They decide to make their own inquiries and find Dorothy Vallens, a night club singer who is apparently connected to the ear. Dorothy is played by Isabella Rossellini, who makes her real debut in acting in this movie.

MM: Dorothy is somehow related to Frank Booth, a local man of the underworld.

Mr. FFF: Frank Booth is a foul-mouthed and violent sociopath, being sexually inclined toward dry humping and sadomasochism with Isabella Rossellini, while at the same time inhaling nitrous oxide and crying ‘Mommy!’

Mrs. T: Huffing nitrous oxide causes feelings of euporia, insensitivity to pain, and auditory/visual distorions. The only known detriment to one’s health directly related to nitrous oxide is severe vitamin b12 deficiency. This usually only becomes a problem in people who use nitrous oxide several times a day every day. Most, if not all, nitrous oxide-related deaths are a result of not using common sense, such as using it while standing up and falling and hitting your head or huffing from a plastic bag and having your airways blocked. Nitrous oxide is sometimes called laughing gas and dentists commonly give it to patients undergoing painful dental work.

Mr. FFF: Frank’s inhaling from the mask is a ritual. The mask is acting as his inway to the maternal womb.

MM: This may explain why intermittently, Frank inhales and then tells Dorothy “Baby wants to fuck”.

Mrs. T: And then Dorothy tells him “Mommy loves you”.

Mr. FFF: We may have a classic here, a repressed Oedipal complex that in the way becomes twisted and blends with a delirious impulse to return to “Mommy” for his own safety, to protect her, to make sure she is only his. To confine the real world to the world of the boy and “mommy”.

Mr. FFF: The protagonists’ sexuality is rather extravagant to put it mildly.

MM: We could have a case of perverse sexuality.

Mrs. T: How would define perversion?

MM: (reading from a dictionary) Sexual perversions are conditions in which sexual excitement or orgasm is associated with acts or imagery that are considered unusual within the culture. To avoid problems associated with the stigmatization of labels, the neutral term paraphilia, derived from Greek roots meaning “alongside of” and “love,” is used to describe what used to be called sexual perversions. A paraphilia is a condition in which a person’s sexual arousal and gratification depend on a fantasy theme of an unusual situation or object that becomes the principal focus of sexual behavior.

Mrs T: We have quite a lot of paraphilias in “Blue Velvet”, and Dorothy is only one of the actors in them. Lets start with Jeffrey, who is a voyeur. He is in a closet in Dorothy’s bedroom, watching Dorothy taking off her clothes and wig.

MM: Jeffrey initially pretends he is a voyeur, but as the story unfolds he appears to one, but a voyeur who seeks gratification not only from sex, but from danger as well.

Mr. FFF: Another case of paraphilia is Dorothy’s sexual sadism. When she gets a chance, she cuts Jeffrey with a knife.

Mrs. T: We also have sexual masochism. When Jeffrey hits Dorothy and then apologizes, she proclaims that she actually liked it.

Dorothy Vallens: Hit me! (pause) Hit me! Hit me!

MM: Fetishism is also present. Blue velvet is a fetish.

Mr. FFF: And the blue it is not any kind of it. It is Yves Klein blue! Or this is what I see in it.

Frank Booth:  (addresses Dorothy) Baby wants to fuck. Get ready to fuck. You fucker’s fucker. You fucker. Don’t you fuckin’ look at me!…Baby wants blue velvet…Don’t fuckin’ look at me. Don’t fuckin’ look at me. Don’t you look at me. Daddy’s coming. Daddy’s coming home. Don’t you fuckin’ look at me. Daddy’s coming home…Don’t you fuckin’ look at me. [blows out the candle] Now it’s dark.

Mr. FFF:  “Don’t you fuckin’ look at me.” The power of seeing without being seen.

Frank Booth:  Stay alive baby. Do it for Van Gogh.

Dennis Hopper: I am Frank! Thats what I said to David (Lynch) to get the part.

Isabella Rossellini: Most people have strange thoughts, but they rationalize them. David (Lynch) doesn’t translate his images logically, so they remain raw, emotional. Whenever I ask him where his ideas come from, he says it’s like fishing. He never knows what he’s going to catch.”

Mr. FFF: I saw Isabella Rossellini perform live in the Epidavros open theater in September 2001. She was Persephone, but in my eyes she was Dorothy. Blue Velvet in Epidavros. This was my dream during and after the performance. A dream as good as real.

Ben: To your health

Frank Booth: Ah, shit, let’s drink to something else. Let’s drink to fucking. Yeah, say, “Here’s to your fuck, Frank.”

Frank Booth: Mommy. Mommy. Mommy. Mommy.

Dorothy Vallens: Mommy loves you.

Arthur Schopenhauer: All life is suffering, and suffering is caused by desire. The only way to escape suffering is to escape desire alltogether.

Frank Booth: Goddamn you’re one suave fucker!

Dorothy Vallens: I am not crazy. I know the difference between right and wrong.

Frank Booth: All right. Let’s hit the fuckin’ road, we’re givin’ our neighbor a joy ride. Let’s get on with it. Bye, Ben. Anyone, uh, want to go on a joy ride with us. [to Dorothy] How about you? Huh? Hey, no smile for Frank? No? OK. Fuck it. Let’s go. Now it’s dark. [shouting] Let’s FUCK!I’ll fuck anything that moves!

Mr. FFF: Jeffrey has no fear of Frank whatsoever because Jeffrey is like Frank. As we see the film, we see Jeffrey being metamorphosed from a benign college student to Frank’s double. Frank is Jeffrey’s evil double. This is like a journey of discovery for Jeffrey.

Frank Booth: [to Jeffrey] Don’t be a good neighbor to her. I’ll send you a love letter straight from my heart, fucker. Do you know what a love letter is? It’s a bullet from a fuckin’ gun, fucker. If you receive a love letter from me, you are fucked forever. Do you understand, fuck? I’ll send ya straight to Hell, fucker!

Jeffrey: I did not mean to hit you. I am sorry.

Dorothy: Don’t be sorry, do it again! I loved it!

David Lynch: I equate openness and truthfulness with a recognition and acceptance of inner drives and passions. The pretence of inherent goodness is equated with lying and self-deception.

Blue Velvet, Boby Vinton

She wore blue velvet
Bluer than velvet was the night
Softer than satin was the light
From the stars
She wore blue velvet
Bluer than velvet were her eyes
Warmer than May her tender sighs
Love was ours
Ours a love I held tightly
Feeling the rapture grow
Like a flame burning brightly
But when she left, gone was the glow of
Blue velvet
But in my heart there’ll always be
Precious and warm, a memory
Through the years
And I still can see blue velvet
Through my tears

Participants

Jeffrey Beaumont, a college student

Ben, an associate of Frank’s, not exactly a nice guy

Frank Booth, the film’s protagonist, a pervert and sociopath of sorts

Dorothy Vallens, a night club singer

Mr. FFF, wanderer

Dennis Hopper, American actor

MM, partner

Roy Orbison, American singer

Isabella Rossellini, actress

Arthur Schopenhauer, German philosopher

Mrs. T, gourmant

Sandy Williams. Police Detective John Williams’ daughter, a high school student

Diane Arbus, American Photographer

Diane Arbus

Photographer

American

Female

“Diane was fascinated by weirdos,”

“Not just by their weirdness, but by their commitment to weirdness.” James Randi

“I go up and down a lot” Diane Arbus

…violent changes of mood…

 48 years old

fully dressed in a bathtub

her wrists slit

………….

Stations of the Cross: Giandomenico Tiepolo, San Polo Church, Venice Italy and Art Institute, Chicago USA

Giandomenico Tiepolo (1727-1804) was the son of Giambattista Tiepolo, a master of painting.

He never achieved the status and fame of his father.

San Polo Church, Venice

However, between 1747 and 1749 he painted “Via Crucis”, the stations of the Cross, in the Oratory of the Crucifixion in the Venetian Church of San Polo. In the same period he also etched the sequence of prints with the same title.

This sequence of 14 paintings is for me the most moving sequence of Christ’s path to the Cross and the Beyond.

Inside the San Polo Church (when I visited) there were on display only some of the 14 paintings, the ones I photographed and have included here.

To my delight, I discovered some of the etchings on paper at the Art Institute of Chicago, which I also display here. Although they do not form a complete series, they supplement the paintings very nicely.

I followed the numerical sequence for both the prints and the paintings.

Frontispiece to Stations of the Cross, c. 1748, published 1749 (Art Institute of Chicago)

Frontispiece to the set of etchings

Station I: Christ is Condemed to Death, plate one from Stations of the Cross, c. 1748, published 1749 (Art Institute of Chicago)

Station I: Christ is Condemed to Death

Station II: Christ Receives the Cross, plate two from Stations of the Cross, c. 1748, published 1749 (Art Institute of Chicago)

Station II: Christ Receives the Cross

Station III: Christ Falls Beneath the Cross for the First Time, plate three from Stations of the Cross, c. 1748, published 1749 (Art Institute of Chicago)

Station III: Christ Falls Beneath the Cross for the First Time

Station IV: Christ Meets his Mother, plate four from Stations of the Cross, c. 1748, published 1749 (Art Institute of Chicago)

Station IV: Christ Meets his Mother

Station V: Christ is Helped by Simon of Cyrene, plate five from Stations of the Cross, c. 1748, published 1749 (Art Institute of Chicago)

Station V: Christ is Helped by Simon of Cyrene

Station VI: Christ's Face is Wiped by St. Veronica, plate six from Stations of the Cross, c. 1748, published 1749 (Art Institute of Chicago)

Station VI: Christ’s Face is Wiped by St. Veronica

Station VII: Christ Consoles the Weeping Women, plate seven from Stations of the Cross, c. 1748, published 1749 (Art Institute of Chicago)

Station VII: Christ Consoles the Weeping Women

Station IX: Christ Falls Beneath the Cross for the Third Time, plate nine from Stations of the Cross, c. 1748, published 1749 (Art Institute of Chicago)

Station IX: Christ Falls Beneath the Cross for the Third Time

Painting IX: Christ Falls Beneath the Cross for the Third Time, San Polo Church, Venice

Station IX: Christ Falls Beneath the Cross for the Third Time

Painting IX - Detail: the crowd

The crowd is shown full of anticipation.

Station X: Christ is Stripped of His Garments, plate ten from Stations of the Cross, c. 1748, published 1749 (Art Institute of Chicago)

Station X: Christ is Stripped of His Garments

Painting X: Christ is Stripped of His Garments, San Polo Church, Venice

Station X: Christ is Stripped of His Garments

Painting X - Detail

The elder

Painting X - Detail: Mother and Daughter

Mother and daughter observing

Station XI: Christ is Nailed to the Cross, plate eleven from Stations of the Cross, c. 1748, published 1749 (Art Institute of Chicago)

Station XI: Christ is Nailed to the Cross

Painting XI: Christ is Nailed to the Cross, San Polo Church, Venice

Station XI: Christ is Nailed to the Cross

Painting XI - Detail: Christ

Christ unconscious

Painting XI - Detail: Crowd

The watching crowd

Painting XII: Crucifixion, San Polo Church, Venice

Station XII: Christ crucified

Painting XIII: Deposition, San Polo Church, Venice

Station XIII: The deposition of Christ

Painting XIII - Detail

Deposition detail

Painting XIV - Entombment, San Polo Church, Venice

Station XIV: Entombment