Images of Theotokos, the Mother of God – From North to South

Today we are celebrating the Dormition of the Mother of God, Theotokos, and I want to share with you some of my favorite images of Her.  I will start from the North of Europe, and the turn from Gothic to Early Renaissance. The direction is from North to South.

The North begins with Jan van Eyck, the Master who opened the way for the rejuvenation of art in the north, for the decisive transition from the Gothic to the Renaissance. His influence is visible in the works of all the Masters who succeeded him.

Jan van Eyck: Lucca Madonna c. 1430

Rogier van der Weyden was an Old Master who following the lead of van Eyck, pioneers Early Renaissance in Northern Europe (second half of 15th century).

Rogier van der Weyden: Head of the Virgin, c. 1440

This extraordinary study of the head of the Virgin is one of very few surviving drawings that can be attributed with any certainty to the early Flemish masters, and one of an even smaller number of drawings with a generally accepted attribution to Rogier van der Weyden. Its extreme sobriety and intensity of expression are utterly characteristic of van der Weyden’s work.

Source: Louvre Museum, Prints and Drawings, Head of the Virgin

Rogier van der Weyden: Madonna and Child c. 1460

Martin Schongauer was a follower of van der Weyden and a superb engraver. He was born and worked in the town of Colmar in Alsace.  The Madonna in a Rose Garden is his masterpiece. It can be seen in the Dominican Church, in Colmar.

Martin Schongauer: Mary in a Rose Garden

Matthias Gruenewald was one of Schongauer’s students. His masterpiece is the Isenheim Altarpiece, to which I have dedicated a separate post. In this post I want to present another of his major works, the Stuppach Madonna.

Around 6 km/4 miles from Bad Mergentheim’s old town in the suburb Stuppach is a small, unremarkable chapel that houses a remarkable painting, the Stuppacher Madonna. This painting of Mary with Child was removed from the Maria Schnee Kapelle in Aschaffenburg during the 1525 Peasants’ War. It remained in the hands of the Teutonic Order until it came to this chapel in 1812.The Stuppacher Madonna was long thought to be the work of Rubens. Only in 1908 was it recognized as one of the pieces from the Marienaltar (Mary Altar) and the 1519 work of the great German Renaissance painter Matthias Grünewald. (A second piece of the altar is in Freiburg, while Aschaffenburg only has copies.)

Source: European Traveller, Top Sights in Bad Merghentheim

Matthias Gruenewald: Stuppacher Madonna

And in order to remember the Isenheim Altarpiece, here is a detail from the Nativity panel.

Matthias Gruenewald: Madonna and Child, detail from the Nativity panel

We are now going south, to meet the Italian Masters, and a Greek who became Spanish.

I begin with Lorenzo Monaco, whose brilliant colors make him one of the pioneers of Renaissance in Italy. See in the picture below how wonderfully the pink becomes the dominant color of the picture, eliminating the black. The picture is practically flat, maintaining in this respect the Byzantine tradition.

Lorenzo Monaco: Virgin and Child on the Throne with Six Angels c.1415-1420

Giovanni Bellini, the Venetian Master, with his solemn Madonna is next. I love the use of green in the painting, it becomes the center of the harmonies and works superbly with the pale blue of the sky and the ultramarine of Madonna’s dress.

Giovanni Bellini: Madonna degli Alberetti c. 1487

Young Rafaello, with his Madonna del Granduca, gives us a masterpiece in the study of black. In this he anticipates Caravaggio and chiaroscuro.

Rafaello: Madonna del Granduca c.1505

Titian, turns the tables and presents a dark haired pale woman as his Madonna, named the  Gypsy Madonna. She is like a an ordinary girl carrying a huge burden. You notice the green curtain in the background, tribute to Giovanni Bellini.

Titian: The Gypsy Madonna c. 1515

Rafaello a few years later gave us the Madonna of the Chair, a much more vivid and “alive” painting, where the faces almost jump out of the canvas to reach us.

Rafaello: Madonna of the Chair c. 1518

El Greco, the Greek, Dominikos Theotokopoulos, started his life in Crete, and via Venice ended in Toledo, Spain.

El Greco: Virgin and Child with St Martina and St Agnes, 1597-9

El Greco lifts us up in the skies and the clouds and the greyness of the storm that is about to come.  El Greco does not use the domestic environment used by the other artists. He belongs in the sky, and this is what he paints.

El Greco: Immaculate Conception with St John the Evangelist

Back to where it all started. the most fitting end of all.

We traveled from the North to the South, from the Earth to the Skies, from the simple, ordinary faces of everyday women, to the incredibly beautiful faces of sheer perfection. Next trip will be from the West to the East.

Deposition

Today is the day of the Deposition from the Cross. I would like to share with you some paintings on the subject that goes hand in hand with “Pieta”, but is more public. Pieta is a more private, more intimate grieving process, whereas the “Deposition” is open to the public, and manifests the drama of Humanity, as opposed to the personal drama of Mary who grieves for her child.

 

Rogier van der Weyden

Rogier van der Weyden - Deposition
Rogier van der Weyden - Deposition

Deposition (c. 1440)

Museo del Prado, Padrid, Espagna

This is one of all times favourite paintings. The colours are brilliant, the composition static and dynamic at the same time, and the painting is powerful in conveying the emotions of the tragic process. I love the golden background, this glorious light in the moment of facing and contemplating Death. The figures are life sizes, each one of them tells a story. A visit to the Prado with all of its treasures is incomplete without viewing this masterpiece of late Gothic Art. 

Raphael

 

Rafael - Deposition
Raphael - Deposition

Deposition (1508)

Galleria Borghese, Roma, Italia

Raphael’s Deposition was painted for Atalanta Baglioni in memory of her son Grifonetto, who was killed in the fighting for the dominance of Perugia, and housed in the church of S.Francesco in Perugia in 1507. It remained there for 101 years, until it was removed at night with the complicity of the priest and sent to Pope Paul V, who gave it to his nephew for his collection and it thus became the property of the Borghese family. After the Treaty of Tolentino the painting was sent to Paris in 1797. When it came back to Rome in 1816, only the central scene was returned to the Borghese collection, while the three theological virtues, Faith, Hope and Charity, remained in the Vatican Museums (the ornamentation surmounting it by Tiberio Alfani is in the National Gallery of Umbria).
This large altarpiece presents the scene like a Roman relief and is inspired by the reliefs on ancient Roman sarcophagi depicting the transportation of Meleager. It is interesting to note that in his preliminary sketch the artist has drawn Christ lying in the ground, as in the painting by Perugino, but when he executed the painting he decided on the antique form oftransportation, as seen in a relief he probably studied on the Montalvo sarcophagus in Florence (now in the Torno Collection, Milan). But the influence of Michelangelo can also be seen in the composition of Christ (cf. the Pietà, St.Peter’s) and the figure seen in the profile supporting the Madonna repeats a similar pose in the Doni Tondo (in the Uffizi, completed a year before the Deposition).
Source: Galleria Borghese Internet Site
My only problem with this painting is that Raphael managed to make everything look so beautiful, that it is hard to feel the pain and the drama in the middle of all the beauty!
Bronzino
Bronzino - Deposition
Bronzino - Deposition
Deposition (c. 1545)
Musée des Beaux-Arts, Besançon

With Bronzino, the problem of “beauty” is even bigger, as he was a master of making everything look beautiful! You look at the little angels and it is like they are just having a good time!  And why not?  They are kids and have no idea about what is happening down there! And another point: how on Earth can everyone look so beautiful? There is no ordinary face around, all of them are glazed with beauty! Having said all that, the contrast with Christ is stark. Mary seems more puzzled than in grief, while the only grieving person in the composition is Mary Magdalen on the right side. 

 

Caravaggio 

Caravaggio - Deposition
Caravaggio - Deposition

Deposition from the Cross (c. 1604)

Pinacoteca Vaticana, Roma, Italia

The Deposition, considered one of Caravaggio’s greatest masterpieces, was commissioned by Girolamo Vittrice for his family chapel in S. Maria in Vallicella (Chiesa Nuova) in Rome. In 1797 it was included in the group of works transferred to Paris in execution of the Treaty of Tolentino. After its return in 1817 it became part of Pius VII’s Pinacoteca. 
Caravaggio did not really portray the Burial or the Deposition in the traditional way, inasmuch as Christ is not shown at the moment when he is laid in the tomb, but rather when, in the presence of the holy women, he is laid by Nicodemus and John on the Anointing Stone, that is the stone with which the sepulchre will be closed. Around the body of Christ are the Virgin, Mary Magdalene, John, Nicodemus and Mary of Cleophas, who raises her arms and eyes to heaven in a gesture of high dramatic tension.
Caravaggio, who arrived in Rome towards 1592-93, was the protagonist of a real artistic revolution as regards the way of treating subjects and the use of colour and light, and was certainly the most important personage of the “realist” trend of seventeenth century painting.

Source: Vatican Museums Online

With the master of darkness, we are now back to the depiction of the drama! Here we have real people, everyone looks in a different way and angle, the faces are dark, and Death envelopes the composition as a dark cloud.

Crucifixion I

As Easter approaches, I want to share with you some of my favourite depictions of the drama of Christ. I will do it in two parts. In the first part I will present paintings from the 13th to the 18th century. In the second part I will present paintings after the 19th century.  In all paintings, except Cimabue and Giotto, I have inserted comments made by the museums where they are kept. In some instances, I have added also my comments in italics

Cimabue 

Crucifixion (1274)

Cimabue Crucifixion
Cimabue Crucifixion

Church of Santa Croce, Firenze

In the same church where Michelangelo is burried, you can find this masterpiece of the mentor of Giotto. The figure of Christ on the Cross has influenced Francis Bacon when he created his own Crucifixion triptych (it will be shown in Part II). It is a very intense picture. The simplicity of the palette brings out the severity of the subject. 

Giotto

Crucifixion (circa 1305)

Giotto Crucifixion
Giotto Crucifixion

Scrovegni Chapel, Padova

In stark contrast to Cimabue’s intense but minimal composition, this is a busy crucifixion, with a lot of people and angels around. The lack of intensity is its major drawback, although Giotto’s mastery of colours and composition is evident.  

Rogier van der Weyden

 The Crucifixion Triptych (circa 1440)

van der Weyden - Triptych
van der Weyden - Triptych

“The scene presented today as the wing of an altarpiece probably originates from a single panel on which the frame was only painted. At an early stage the work was sawn into three pieces so that the depictions of Mary Magdalene and St. Veronica became side-wings of a triptych. The great artistic innovation of van der Weyden may therefore have carried even greater weight in the original version: for the first time he combines all the participants – the crucifixion group, saints and benefactors – in front of a unified landscape in which the idealised view of Jerusalem appears on the horizon.”

Source: Kunsthistorisches Museum, Vienna

The Crucifixion, with the Virgin and Saint John the Evangelist Mourning (circa 1460)

van der Weyden - Diptych
van der Weyden - Diptych

“The greatest old master painting in the Museum, Rogier van der Weyden’s diptych presents the Crucifixion as a timeless dramatic narrative. To convey overwhelming depths of human emotion, Rogier located monumental forms in a shallow, austere, nocturnal space accented only by brilliant red hangings. He focused on the experience of the Virgin, her unbearable grief expressed by her swooning into the arms of John the Evangelist. The intensity of her anguish is echoed in the agitated, fluttering loincloth that moves around Christ’s motionless body as if the air itself were astir with sorrow. Rogier’s use of two panels in a diptych, rather than the more usual three found in a triptych, is rare in paintings of this period, and allowed the artist to balance the human despair at the darkest hour of the Christian faith against the promise of redemption.”

Katherine Crawford Luber, fromPhiladelphia Museum of Art: Handbook of the Collections (1995), p. 167.

Grunewald

The Small Crucifixion, c. 1511/1520

 

Grunewald Crucifixion
Grunewald Crucifixion

“Matthias Grünewald’s Small Crucifixion is a masterful example of that artist’s ability to translate his deep spiritual faith into pictorial form. Each individual, according to Grünewald, must reexperience within himself not only the boundless joy of Christ’s triumphs but also the searing pains of his Crucifixion.

In order to communicate this mystical belief, Grünewald resorted to a mixture of ghastly realism and coloristic expressiveness. Silhouetted against a greenish-blue sky and illuminated by an undefined light source, Christ’s haggard and emaciated frame sags limply on the cross. The details — the twisted and gnarled feet and hands, the crown of thorns, the agonized look upon Jesus’ face, and the ragged loincloth — bear strident witness to physical suffering and emotional torment. This abject mood is intensified by the anguished expressions and demonstrative gestures of John the Evangelist, the Virgin Mary, and the kneeling Mary Magdalene.

Grünewald’s dissonant, eerie colors were also rooted in biblical fact. The murky sky, for instance, corresponds to Saint Luke’s description of “a darkness over all the earth.” Grünewald, who himself witnessed a full eclipse in 1502, has recreated here the dark and rich tonalities associated with such natural phenomena.

Today, only twenty paintings by Grünewald are extant, and The Small Crucifixion is the only one of them in America.”

Source: National Gallery of Art, Washington DC

El Greco

Crucifixion (1600)

El Greco Crucifixion
El Greco Crucifixion

“A night view of Calvary with a markedly Eucharistic character. Mary Magdalene, at Christ’s feet, and three angels collecting the blood of the slain Savior, appear framed by the figures of the Virgin and Saint John the Evangelist.
Light and color are used to bring dramatic intensity to the chosen subject, generating a night scene with highly contrasted colors. Some figures, such as that of Mary Magdalene, follow Italian models, recalling the artist’s training.

Along with other paintings in the Prado Museum, this was probably painted for the attic of the altarpiece in the church of the Augustine College of María de Aragón in Madrid.”

Source: Museo National del Prado

Goya

Crucifixion (1780)

Goya Crucifixion
Goya Crucifixion

“Christ is depicted on the Cross, over a black background, with four nails and a foot platform, in keeping with the tradition of seventeenth-century Spanish painting. Nevertheless, the classic concept of beauty brought to Spain by Mengs and Bayeu is also perceptible. And Goya softens the bloodiest and most dramatic aspects of this subject, bringing out the beauty of the nude body.

Goya presented this work at the Royal Academy of Fine Arts of San Fernando in May, 1780, gaining the rank of Academician of Merit with it. The canvas was sent to the church of San Francisco el Grande, whose decoration was sponsored by the King, himself. Thus, the Academy recognized the technical qualities of this painting, as well as the orthodoxy of its image.”

Source: Museo National del Prado

As the first part is closing, it is interesting to note that in this painting it is as if Goya is shaking hands with Cimabue.